Results for 'Lloyd Martin Eby'

930 found
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  1.  42
    Meaningful Work: Rethinking Professional Ethics. [REVIEW]Lloyd Eby - 2001 - Review of Metaphysics 54 (4):925-926.
    What is the right paradigm for professional ethics? According to Mike Martin, there is a received or dominant one—he calls this the consensus paradigm—in which professional ethics is reducible to duties and dilemmas. It consists of identifying the duties that are or should be standardized within professional codes of ethics applicable to all members of a profession, and grappling with how to apply the duties to particular situations where they conflict or have unclear implications. Martin rejects this as (...)
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  2. Two notions of necessity.Martin Davies & Lloyd Humberstone - 1980 - Philosophical Studies 38 (1):1-31.
  3. Plagiarism, integrity, and workplace deviance: A criterion study.Daniel E. Martin, Asha Rao & Lloyd R. Sloan - 2009 - Ethics and Behavior 19 (1):36 – 50.
    Plagiarism is increasingly evident in business and academia. Though links between demographic, personality, and situational factors have been found, previous research has not used actual plagiarism behavior as a criterion variable. Previous research on academic dishonesty has consistently used self-report measures to establish prevalence of dishonest behavior. In this study we use actual plagiarism behavior to establish its prevalence, as well as relationships between integrity-related personal selection and workplace deviance measures. This research covers new ground in two respects: (a) That (...)
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  4.  72
    Plagiarism, Integrity, and Workplace Deviance: A Criterion Study.Daniel E. Martin PhD, Asha Rao & Lloyd R. Sloan - 2009 - Ethics and Behavior 19 (1):36-50.
    Plagiarism is increasingly evident in business and academia. Though links between demographic, personality, and situational factors have been found, previous research has not used actual plagiarism behavior as a criterion variable. Previous research on academic dishonesty has consistently used self-report measures to establish prevalence of dishonest behavior. In this study we use actual plagiarism behavior to establish its prevalence, as well as relationships between integrity-related personal selection and workplace deviance measures. This research covers new ground in two respects: (a) That (...)
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  5.  62
    The Role of the Environment in Eliciting Phantom-Like Sensations in Non-Amputees.Elizabeth Lewis, Donna M. Lloyd & Martin J. Farrell - 2012 - Frontiers in Psychology 3.
  6.  57
    Contemporary social and political theory: an introduction.Fidelma Ashe, Alan Finlavson, Moya Lloyd, Iain MacKenzie, James Martin & Shane O'Neil (eds.) - 1998 - Philadelphia: Open University Press.
    This introduction to contemporary social and political theory examines the impact of new ideas such as feminist theory, poststructuralism, hermeneutics and critical theory. The innovations brought by these intellectual traditions of Europe and America are outlined and discussed. Rather than focus on individual thinkers, the authors take a "conceptual" approach by examining contemporary theories through themes such as "critique", "rationality", "power", "the subject", "the body", and "culture". Each chapter considers the evolution of a concept and examines the major debates and (...)
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  7.  45
    “Other minds than ours”: a controversial discussion on the limits and possibilities of comparative psychology in the light of C. Lloyd Morgan’s work.Martin Böhnert & Christopher Hilbert - 2018 - History and Philosophy of the Life Sciences 40 (3):44.
    C. Lloyd Morgan is mostly known for Morgan’s canon, still a popular and frequently quoted principle in comparative psychology and ethology. There has been a fair amount of debate on the canon’s interpretation, function, and value regarding the research on animal minds, usually referring to it as an isolated principle. In this paper we rather shed light on Morgan’s overall scientific program and his vision for comparative psychology. We argue that within his program Morgan identified crucial conceptual, ontological, and (...)
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  8. Introduction: Contexts for a Comparative Relativism.Casper Bruun Jensen, Barbara Herrnstein Smith, G. E. R. Lloyd, Martin Holbraad, Andreas Roepstorff, Isabelle Stengers, Helen Verran, Steven D. Brown, Brit Ross Winthereik, Marilyn Strathern, Bruce Kapferer, Annemarie Mol, Morten Axel Pedersen, Eduardo Viveiros de Castro, Matei Candea, Debbora Battaglia & Roy Wagner - 2011 - Common Knowledge 17 (1):1-12.
    This introduction to the Common Knowledge symposium titled “Comparative Relativism” outlines a variety of intellectual contexts where placing the unlikely companion terms comparison and relativism in conjunction offers analytical purchase. If comparison, in the most general sense, involves the investigation of discrete contexts in order to elucidate their similarities and differences, then relativism, as a tendency, stance, or working method, usually involves the assumption that contexts exhibit, or may exhibit, radically different, incomparable, or incommensurable traits. Comparative studies are required to (...)
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  9.  48
    Duns Scotus’s Account of a Propter Quid Science of the Categories.Lloyd Newton - 2004 - Proceedings of the American Catholic Philosophical Association 78:145-160.
    In this paper, I examine Scotus’s claim that the categories are the subject of a propter quid science. In order to see the significance of this claim, I first trace the development of the idea that the categories are the subject of a science from Martin of Denmark, Peter of Auvergne, and Simon of Faversham. I then turn toDuns Scotus’s account of the categories as the subject of a propter quid science. Throughout the discussion, I concentrate on the fundamental (...)
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  10.  26
    Representing melodic relationships using network science.Hannah M. Merseal, Roger E. Beaty, Yoed N. Kenett, James Lloyd-Cox, Örjan de Manzano & Martin Norgaard - 2023 - Cognition 233 (C):105362.
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  11.  28
    Book Review Section 1. [REVIEW]Philip G. Altbach, Hilda Calabro, Lloyd J. Miller, Janice Ann Beran, Harvey G. Neufeldt, John Martin Rich, Clinton R. Bunke, John L. Brickell, Glorianne M. Leck & J. J. Chambliss - 1979 - Educational Studies 10 (1):94-113.
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  12.  14
    Colleges and commitments.Lloyd J. Averill (ed.) - 1971 - Philadelphia,: Westminster Press.
    The nature and legitimacy of commitments. Objectivity vs. commitment, by H. Smith. Institutional commitment: a social scientist's view, by H. R. Davis. The sectarian nature of liberal education, by L. J. Averill. The identity of the Christian college, by W. W. Jellema.--Commitments and the dimensions of learning. Discursive truth and evangelical truth, by A. C. Outler. Natural order and transcendent order, by W. G. Pollard. Limited cognition and ultimate cognition, by R. W. Friedrichs. Academic teaching and human experience, by M. (...)
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  13.  19
    (1 other version)Lawrence M. Principe;, Lloyd DeWitt. Transmutations: Alchemy in Art: Selected Works from the Eddleman and Fisher Collections at the Chemical Heritage Foundation. vii + 40 pp., illus. Philadelphia: Chemical Heritage Foundation, 2002. $25. [REVIEW]Martin Kemp - 2003 - Isis 94 (3):527-528.
  14.  52
    Aristotelian ExplorationsG. E. R. Lloyd New York: Cambridge University Press, 1996, ix + 242 pp. [REVIEW]Martin M. Tweedale - 1999 - Dialogue 38 (1):199-.
    Once Alexander of Aphrodisias revived the Peripatetic philosophy in the late secondcentury CE, Aristotle's surviving corpus became the guiding texts for a philosophicalschool, and, like any school, the Aristotelian one tried to systematize and dogmatizeits founder's teachings into a coherent and comprehensive approach to everything. Thisway of reading Aristotle was the dominant one through the Islamic and Christian Middle Ages, although occasionally a dissenter might express some doubt about how certain Aristotle was on various points, particularly in cosmology and natural (...)
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  15.  98
    What use is Morgan's canon?Martin Montminy - 2005 - Philosophical Psychology 18 (4):399-414.
    Morgan's canon can be construed as claiming that an intentional explanation of a behavior should be ruled out if there exists an explanation of this behavior in terms of 'lower' mechanisms. Unfortunately, Morgan's conception of higher and lower faculties is based on dubious evolutionary considerations. I examine alternative interpretations of the terms 'higher' and 'lower', and show that none can turn the canon into a principle that is both correct and useful in drawing the line between thinkers and non-thinkers. In (...)
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  16.  51
    Replies to Chris Matthew Sciabarra's Fall 2002 article: Ayn Rand and The Music of Rush: Rhapsodic Reflections.Bill Martin - 2003 - Journal of Ayn Rand Studies 5 (1):189 - 213.
    Martin replies to Sciabarra's essay on Rand, Rush, and progressive rock with critical reflections from a Marxist perspective. Focusing on the film version of The Fountainhead, which shares much in common with film noir and Socialist Realism, Martin rejects as reification Rand's emphasis on property as the defining feature of human life. Her dismissal of rock music has overtones of racism and Eurocentrism. The rock band Rush may have drawn inspiration from Howard Roark, but two other real-life role (...)
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  17.  10
    The Education of Desire: Plato and the Philosophy of Religion by Michel Despland. [REVIEW]Martin D. Yaffe - 1988 - The Thomist 52 (2):343-347.
    In lieu of an abstract, here is a brief excerpt of the content:BOOK REVIEWS 343 The Education of Desire: Plato and the Philosophy of Religion. By MICHEL DESPLAND. Toronto and Buffalo: University of Toronto Press, 1985. Pp. xiv + 395. $45.00 (cloth); $25.00 (paper). Plato, in Professor Despland's considered estimate, is a " philosopher of religion" avant la lettre. Despite their remote antiquity, Despland finds the dialogues a plausible introduction to the admittedly "un-Platonic" twentieth-century philosophical discussion of religion. His premise (...)
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  18.  25
    Black Natural Law by Vincent W. Lloyd[REVIEW]Daniel A. Morris - 2017 - Journal of the Society of Christian Ethics 37 (1):199-200.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Black Natural Law by Vincent W. LloydDaniel A. MorrisBlack Natural Law Vincent W. Lloyd NEW YORK: OXFORD UNIVERSITY PRESS, 2016. XV + 180 PP. $49.95Black Natural Law introduces and analyzes a "tradition" (Vincent Lloyd's term throughout the text) of African American natural law reflection. In so doing, Lloyd dismantles stubborn boundaries between Christian ethics, black religion, and American religious history. Black Christian writers such as (...)
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  19. Understanding Scientific Progress: Aim-Oriented Empiricism.Nicholas Maxwell - 2017 - St. Paul, USA: Paragon House.
    "Understanding Scientific Progress constitutes a potentially enormous and revolutionary advancement in philosophy of science. It deserves to be read and studied by everyone with any interest in or connection with physics or the theory of science. Maxwell cites the work of Hume, Kant, J.S. Mill, Ludwig Bolzmann, Pierre Duhem, Einstein, Henri Poincaré, C.S. Peirce, Whitehead, Russell, Carnap, A.J. Ayer, Karl Popper, Thomas Kuhn, Imre Lakatos, Paul Feyerabend, Nelson Goodman, Bas van Fraassen, and numerous others. He lauds Popper for advancing beyond (...)
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  20.  27
    Arsenic, an old case: the chronic heavy metal poisoning of Raphaelle Peale (1774-1825).Phoebe Lloyd & Gordon Bendersky - 1993 - Perspectives in Biology and Medicine 36 (4):654-665.
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  21. Book notices-the structure and confirmation of evolutionary theory.Elisabeth A. Lloyd - 1999 - History and Philosophy of the Life Sciences 21 (2):242-242.
     
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  22. James A. Anderson, An Introduction to Neural Networks.D. Lloyd & B. Dunn - 1997 - Minds and Machines 7:289-292.
  23.  29
    “Je n'ai jamais vu une sensibilité comme la tienne, jamais une tête si délicieuse!”: Rousseau, Sade, and Embodied Epistemology.Henry Martyn Lloyd - 2015 - Intellectual History Review 25 (3):327-342.
    Rousseau preceded Sade: Rousseau (1712–1778) published most of his major works in two remarkably fecund years, 1761–17621; Sade (1740–1814) published most of his major texts between 1791 and 18012;...
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  24. The Gentili Festschrift.Hugh Lloyd-Jones - forthcoming - Classical Review.
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  25. Struggle and Submission: R. C. Zaehner on Mysticisms.William Lloyd Newell & William Johnston - 1983 - Religious Studies 19 (1):130-132.
     
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  26.  48
    Abailard and non-things.Martin M. Tweedale - 1967 - Journal of the History of Philosophy 5 (4):329-342.
    In lieu of an abstract, here is a brief excerpt of the content:Abailard and Non-Things MARTIN M. TWEEDALE On SEVERAL OCCASIONSin his logical writings Abailard extracts himself from embarrassing ontological implications of his analyses of language by resorting to the notion of a something that is not a thing. I shall note here two such occasions and then discuss Abailard's explanations of this procedure based on the grammatical distinction of personal and impersonal constructions. Since the texts on this latter (...)
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  27.  7
    (1 other version)Briefwechsel aus sieben Jahrzehnten.Martin Buber - 1972 - Heidelberg,: L. Schneider. Edited by Grete Schaeder.
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  28.  11
    Outside the Dream : Lacan and French Styles of Psychoanalysis.Martin Stanton - 2016 - Routledge.
    Originally published in 1983, Martin Stanton has written an intriguing and original guide to French styles of psychoanalysis. He describes the development of psychoanalytic technique and shows how it has transformed the contemporary French literary and philosophical thought and writing, as well as making inroads in the English-speaking cultural world. He argues that psychoanalysis has outgrown the individual setting and needs to evolve new methods of group work – in this respect, he believes, it has a special role to (...)
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  29.  11
    Pluralität der Perspektiven und Einheit der Wahrheit im Werk von G.W. Leibniz: Beiträge zu seinem philosophischen, theologischen und politischen Denken.Friedrich Beiderbeck & Stephan Waldhoff (eds.) - 2011 - Berlin: Akademie Verlag.
    Gottfried Wilhelm Leibniz war der vielleicht letzte europäische Denker, der das Wissen und den gelehrten Diskurs seiner Zeit noch überblicken konnte. Dabei leitete ihn die Überzeugung, dass die Wahrheit erst in der Pluralität der Perspektiven erfahrbar werde. Dieses ebenso spannungsreiche wie produktive Verhältnis von Einheit und Pluralität erkunden die Autoren der Beiträge auf drei im Leibnizschen Werk eng miteinander verbundenen Gebieten: der Philosophie, der Theologie und dem politischen Denken. Ausgehend von den philosophischen Grundlagen wird die Theologie in Leibniz' Gesamtkonzept der (...)
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  30.  19
    Morality and Moral Reasoning.Anne Lloyd Thomas - 1972 - Philosophical Quarterly 22 (87):183-184.
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  31. Race and Gender in Research.Christopher ChoGlueck & Elisabeth A. Lloyd - 2022 - In Ezio Di Nucci, Ji-Young Lee & Isaac A. Wagner, The Rowman & Littlefield Handbook of Bioethics. Lanham: Rowman & Littlefield Publishers.
     
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  32.  14
    Realistische Ethik und Sozialismus: Grundlage und Ausarbeitung der realistischen Ethik auf Basis eines modernen Realismus, deren Integration in eine systemtheoretische Gesamtethik sowie ihre Anwendung auf soziale und ökonomische Gesellschaftsstrukturen.Martin A. König - 2005 - Norderstedt: Books on Demand.
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  33.  22
    Suggestion for unifying two types of quantized redshift of astronomical bodies.Martin Kokus & A. O. Barut - 1993 - Apeiron: Studies in Infinite Nature 16:11-13.
  34. Teilhirntod und Ethik.Martin Kurthen, Detlef Bernhard Linke & Dag Moskopp - 1989 - Ethik in der Medizin 1:134-142.
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  35. Incomplete preferences in disaster risk management.Martin Peterson & Nicolas Espinoza - unknown
    This paper addresses the phenomenon of incomplete preferences in disaster risk management. If an agent finds two options to be incomparable and thus has an incomplete preference ordering, i.e., neither prefers one option over the other nor finds them equally as good, it is not possible for the agent to perform a value tradeoff, necessary for an informed decision, between these two options. In this paper we suggest a way to model incomplete preference orderings by means of probabilistic preferences, and (...)
     
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  36. ch. 11. Aquinas on incontinence and psychological weakness.Martin Pickave - 2013 - In Tobias Hoffmann, Jörn Müller & Matthias Perkams, Aquinas and the Nicomachean Ethics. New York: Cambridge University Press.
     
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  37. Konstitutivní rysy Platónova Timaia.Martin Ritter - 2005 - Reflexe: Filosoficky Casopis 29:5-26.
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  38. Biology's room with a view.David Russell & Lloyd Fell - unknown
    The diverse papers which make up this book are variations on a theme which is based in biological science - yet none of the contributors is really a biologist. Our metaphor for describing what we are doing here is that we have gathered together in a room because that particular room provides us with a certain view of our individual areas of interest - a view that may have been previously obscured. We are visiting the house of biology in the (...)
     
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  39.  29
    Quomodo Stemma Gladiatoris Pelliculae More Philologico sit Constituendum.Martin M. Winkler - 2003 - American Journal of Philology 124 (1):137-141.
    In lieu of an abstract, here is a brief excerpt of the content:American Journal of Philology 124.1 (2003) 137-141 [Access article in PDF] Qvomodo Stemma Gladiatoris Pellicvlae More Philologico Sit Constitvendvm Martin M. Winklersive Martinvs Satiricvs Philocinematographicvs [Figures]Poetae rervmqve scriptores et antiqui et recentiores lectoribus fabulas suas sententiis vel versibus bene textis soliti sunt adferre. Sed hodie novum exstat narrandi genus, quod fabulas hominibus adfert praecipue picturis eo modo compositis et inter se coniunctis ut oculi humani imagines singulares celerrime (...)
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  40.  35
    Liturgy and Ethics: Hermann Cohen and Franz Rosenzweig on the Day of Atonement.Martin D. Yaffe - 1979 - Journal of Religious Ethics 7 (2):215 - 228.
    Ritual atonement for Cohen aims exclusively at ethical repentance. Sins, or ethical failures, are regarded as unwitting misdeeds, corrigible once recognized. As individuals continue to vacillate, their need for repentance remains life-long. Rosenzweig, however, considers redemption from sin impossible without recourse to miracles. Individual failures are failures in wish, Rosenzweig implies, rather than failures in deed, as Cohen maintains; hence atonement requires above all the ongoing regulating of wishes through liturgical prayer. "Repentance" (t'shuvah), which for Cohen is the "return" to (...)
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  41. William Kluback, The Idea of Humanity: Hermann Cohen's Legacy to Philosophy and Theology.Martin D. Yaffe - 1987 - Philosophy in Review 7 (7):275-277.
     
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  42.  34
    Cautivas Troyanas: El mundo femenino fragmentado en las tragedias de Eurípides.Deidamia Sofía Zamperetti Martín - 2012 - Synthesis (la Plata) 19:128-131.
    Este trabajo se propone estudiar las características de los paralogismos de composición y división (Retórica II 24.II, 1401a), de la consecuencia (Retórica II 24.VI, 1401b20-30) y de la causa aparente (Retórica II 24.VII, 1401b30-34), de modo de analizar si Eurípides los utiliza en el agón de Andrómaca de los versos 577 a 746 This paper intends to study the characteristics of paralogisms due to composition and division (Rhetoric II 24.II, 1401a), due to consequent (Rhetoric II 24.VI, 1401b20-30), and due to (...)
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  43. La pregunta por el pensar como acceso al comienzo histórico de la metafísica.Martín Zubiria - 1989 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 24 (53):109-122.
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  44.  39
    Merleau-Ponty and the Problem of Truth: Little Gauss´ Story and the Sum of the Angles of the Triangle.Martín Buceta - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 29:225-248.
    ABSTRACT This paper aims to elucidate the problem of truth as Merleau-Ponty treats it. To achieve this we will analyze two of the examples considered by the author and we will seek to hold, on the basis of these, that any formalization is always retrospective and "feeds on intuitive thought", it is in the intuition where all certainty is formed and a truth appears. The proper place of truth will be the one of the recovery of the object of thought (...)
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  45.  59
    Redefining the Sister Arts: Baudelaire's Response to the Art of Delacroix.Elizabeth Abel - 1980 - Critical Inquiry 6 (3):363-384.
    Baudelaire's response to Delacroix's art and theories provides a particularly fruitful focus for a study of the new rapport between the former sister arts. There is little similarity between Delacroix's action-filled exotic subjects and Baudelaire's more intimate and private poetry; their arts must therefore be related in some domain apart from content. We are aided in deciphering this domain by Baudelaire's extensive commentary on Delacroix. Moreover, perhaps because of its subtlety, the relationship between these arts has not received the attention (...)
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  46. Philoponus' Commentary on Posterior Analytics, I. 1, 71ª17-8 A Translation.Martin Achard - 2006 - Dionysius 24:139-147.
  47. Minimalist visions.Martin Atkinson - 2003 - In Anjum P. Saleemi, Ocke-Schwen Bohn & Albert Gjedde, In search of a language for the mind-brain: can the multiple perspectives be unified? Oxford: Aarhus University Press ;.
     
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  48.  55
    John Cook Wilson’s Doctrine of the Universal.R. Lloyd Beck - 1931 - The Monist 41 (4):552-582.
  49.  6
    Truth as Mythic Coulisse in Nietztsche.Martin A. Bertman - 1974 - Philosophy Today 18 (1):41-46.
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  50.  5
    Das philosophische in den Excitationen des Nicolaus von Cues.Martin Billinger - 1938 - Heidelberg,: C. Winter.
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